Karl Jaspers – a very brief, very relevant reminder from the past.

Nationalism: you can get it anywhere.

A summary of Karl Jaspers’ writing, “Sunk in the noise of nationalism and technology, people become intellectually and emotionally stifled, stuck. The crowd rules. Slogans and rhetoric pass for meaningful conversations”. Marietta McCarthy, How philosophy can save your life. Penguin Australia 2009.

What have we learnt? A German survivor of the first and second world wars, Jaspers was an early 20th century philosopher. He still speaks to us with relevance, as if alive today. Nationalism is destructive. Those who seek advantage through manipulating others naive enough to follow blindly, to adopt the slogans of ill considered electronic media and rally to the flags of puppet masters – will be perpetrators of great harm.

However, Jaspers was not without hope. “Amidst discussion, a silence is possible in which people may listen together and hear the truth.”

Are we still able to effectively hear the truth, to discover and explore the scant remaining silence? Or have we sunk so deep into the swamp of nationalism and the noise of technology to be beyond positive, constructive, truth seeking communication?

Expectations

If you can’t find the key …..

My view of the world is not an honest view because my expectations interfere. My ego inserts itself into every unconscious and conscious perspective. I create altered realities for bending the world I see toward addressing my wants. This constant aspiration engenders a manipulative restlessness within my persona. I look, see, expect and act accordingly, never finding the time or mental resilience to resist. Never engaging with the appreciation of a moment or the truth of where I am.

The more I understand this, the more I seek to stop, observe, contemplate and appreciate. I try to place myself differently in the world, as within rather than without, as an internal part rather than an external entity, as influenced rather than influencer. I think this practice is helping.